Early in their experience, journalists — most of them, I believe, probably naively — often experience something of a reckoning. After some time assembling different combinations of the five w’s (who, what, where, when, and why) and sometimes the extra h (how), newspaper reporters realize that much of their work is not writing at all, not in any literary sense. They begin “trying to understand why the conventional newspaper story … fail[s] to capture the essential truth of the experience.” Because when you’re on a beat, you’re a short-order cook, slingin’ hash. There may be eight million stories in the naked city, but a cops reporter isn’t weaving narratives as often as she’s simply stringing together just the facts, man, and in less than 300 words, please.
 
This epiphany can be positive or negative. It can lead to a change of career or a visit to the editor’s office to ask not for a monetary raise but an elevation in scope, opportunities with a bit more depth of narrative and space on the page. In the mid-20th century, a bevy of writers experienced a similar revelation at around the same time. Parallel to challenges to other social mores, these writers sought to break down and break out of the rigid AP pyramid standard for story structure. Novels had so many techniques, journalism so few: why not cross-pollinate? New and reimagined magazines, from Esquire to Rolling Stone, welcomed the experimentation. History classified their collective efforts as the New Journalism — and Tom Wolfe was the best of the lot.

Jimmy LaFave left Oklahoma as a young man — just like one of his biggest heroes, Woody Guthrie — then lived an entire life continually inspired by the red dirt he left behind, haunted by his homestate histories, and consistently pressed into service as an ambassador for its culture.
 
He didn’t seem to mind. “There’s something about that part of the earth that sticks with you,” he told the Tulsa World nearly 15 years ago. “I have to go back there from time to time to soak up some energy and inspiration. I plan to end up back there myself one day.”
 
I don’t know if he’s ultimately ending up back in Oklahoma, but I’d always been convinced he never actually left.

Writing about Facebook profiles as memorials to the dead, Patrick Stokes notes that “our social identities are not necessarily coextensive with the biological life of the individual human organism with which they are associated, and thus it is not the memory of the dead person that is being honored and sustained through this form of memorialization, but some dimension or extension of the dead person themselves” (367). This is part of a growing body of literature that has coalesced around the agency of the dead — an agency facilitated specifically through durable, mediated representations of formerly living bodies.

My research is rooted in a sizable patch of this, but I’m commenting on some of it here because of a couple of nifty examples encountered just this week — mediated, shared, and hyped performances by two public figures who are no longer alive. (Warning: a few minor “Rogue One” spoilers lie ahead.)

People think I don’t like Leon Russell, and nothing could be further from the truth.
 
It’s my own fault. On the way out the door as pop music critic for the Tulsa World newspaper back in 2002, I reviewed one of his shows and kinda let him have it.

The ones who embraced the countryish side of the ’80s, they’re special. Beyond the synth-pop and college rock, the New Wave and New Romantics, even the Paisley Underground, there were the cowpunks. They were refreshingly less self-righteous than most of the pearl-snapped, No Depression-quoting blowhards the following decade. Centered in L.A., hilariously, all those crisp but gritty backbeat bands — Lone Justice (all hail), the Blasters, Blood on the Saddle, Screamin’ Sirens, the Long Ryders (didn’t they just regroup?), Tex & the Horseheads, Beat Farmers, Wall of Voodoo probably counts, as does Green on Red — in the center of which was X.

When I arrived in Tulsa, Okla., in the early ’90s, it was its own cowpunk (though by then alt-country-labeled) outpost — the twisted rootsabilly snarl (and, in concert, the chainsawed bologna) of Billy Joe Winghead, Brian Parton and his Rebels, the Boondogs (for a splendid brief time), the Red Dirt Rangers (in their rockin’ moments), Bob Collum (before his legendary hitchhike overseas), Mudville, Phil Zoellner’s bands, whoever was booked at the Deadtown Tavern and whoever drifted over from Stillwater (Cross Canadian Ragweed, Jason Boland, etc.) and … hell, anyone remember Ester Drang’s twangy offshoot, Lasso? — in the center of which was Tex.