Thousands died, but you can dance to it

As we approach the 1960s in America and zero in on how pop music connected with the issues of the era — as well as why the imagery of the ’60s protest singer has wielded certain power over later generations of musical protest — there are countless sources of literature and documentary film attempting to summarize and contextualize that particular social scene. Notably, famed documentary filmmaker Ken Burns' latest multi-part installment: The Vietnam War.

The 10-episode series aired via PBS and is available currently to watch on Netflix. For our immediate situation, it may be of interest to examine what music not only was chronicled by the documentary but was used on the film's soundtrack itself. To that end, PBS previously compiled some Spotify playlists of the music featured in each episode. In addition, music journalist David Fricke has written liner notes for the series' soundtrack, which can be read here. In this text — which covers and comments on an impressively wide variety of music, some of which we've discussed thus far — Fricke pushes some well-traveled discourses about how rock music was inextricable from the experience and understanding of the United States' involvement in that war, even going so far as to claim that "Vietnam was the first rock & roll war." Note, too, the way Fricke discusses the double-natured communication of some songs, specifically the way a cover by another artist (from another social group) changes and/or adds layers of meaning to the original — as we've begun to examine.

Also, this consideration of music during the Vietnam war may be of interest, especially the author's initial comparison of music written and utilized during WWI and that during the Vietnam war, how each worked to foster unity in certain ways.

Participation! In the interview with Theodor Adorno that we watched, he says that a protest song about the Vietnam war is unbearable — not based on a musical criticism but because, in his view, something as serious as a war should not be trivialized as a pop-culture commodity. How might he react to someone referring to the conflict as a "rock & roll war"? What work is being done — and on behalf of whom — when a war is framed in this way?